North of Budapest, on the west bank of the Danube sits the astonishingly charming town of Szentendre.
Due to its proximity to the capital, it has pretty much become the number one day trip destination for visitors and locals alike. The town can be easily reached via the city’s suburban railway. On arrival, visitors find a colorful array of historic buildings, quaint, cobble stoned streets and an artistic colony, second to none in Hungary. Szentendre has a feeling of prosperity and wealth, as it has become a refuge for those looking to flee the noise, clamor and bustle of Budapest. It has also become a refuge for artists looking to glean inspiration from its Mediterranean like vibe.
History & Memory on a Street Corner in Szentendre
Szentendre’s history as a refuge extends much deeper into the past than might be expected. For those who look beyond the curiosity shops, patisseries and stylish restaurants there is a multi-ethnic history waiting to be discovered. On the corner of Lazar car ter (square) in Szentendre there is a monument topped with a cross. It is placed in a rather inconspicuous setting, beside a restaurant. The throngs of tourists that come to visit this historic town often overlook it. Nonetheless, this monument and where it stands represent the importance of Szentendre to the memory and history of Serbia during the 17th and 18th centuries.
Strategically located at the beginning of the Danube River’s bend north of Buda, Szentendre became a home to South Slavic refugees during the Middle Ages. The town’s history as a refuge began in the 14th and 15th centuries when groups of Bulgarians and Dalmatians made their way to the banks of this Hungarian stretch of the Danube while fleeing the Ottoman Turkish hordes ravaging their homelands. This wave of immigration was later followed by Serbs who settled in the area after fleeing the same group of invaders. By the mid-16th century, the Turks had managed to occupy most of Hungary including the area that was Szentendre. The village was soon depopulated. It was only after the ouster of the Ottoman Turks in Hungary by Habsburg forces in the latter part of the 17th century that the region was safe once again for settlement.
The Life Force Of A Nation
Meanwhile the Serbs were able to reoccupy their ancestral homeland. It was not long though before they were uprooted again by Ottoman counter advances. As a reward for their bravery and courage in fighting the Ottomans, the Habsburgs allowed some 6,000 Serbs to resettle in Szentendre. Their leader, Arsenije III Čarnojević, also brought the relics (bones) of Tsar Lazar, the Serbian nation’s last pre-Ottoman leader who had been killed on the field of blackbirds at the Battle of Kosovo in 1389. The relics had been given the greatest protection for the past three hundred years. Centuries long efforts of monks kept these relics from being defiled by the marauding Turks.
The relics allowed for the veneration of Lazar as physical and spiritual evidence of the Serbian nation’s will to exist no matter the historical circumstances. The relics were brought to Szentendre in 1690 where they were placed in a newly constructed wooden Serbian Orthodox church. They were housed there for seven years before eventually being returned to Serbia. The spot where the church was located is today marked by the memorial at the corner of the square. It seems almost impossible to believe that in this spot, the life force of a nation was once safeguarded.
Symbols Matter – The Veneration of An Idea
To modern visitors this might seem like no big deal. In the present age where “enlightened” beliefs are pervasive, relics fail to receive accolades or veneration. It is commonly thought, especially in westernized cultures, that such traditions are based on antiquated beliefs, the superstitions of an unscientific age. Yet it is instructive to remember that people act on what they believe. If that belief is powerful enough to motivate the actions and activities of a group of people then it is certainly a worthy part of the historic record. The Serbian people believed in the greatness of their leader Tsar Lazar and the independence of the Serbian kingdom. He was the living embodiment of a people and culture at its zenith. Despite the centuries of Turkish occupation and oppression that followed Lazar’s reign, the idea of Serbia lived on.
In death Lazar may well have been more important to the idea of Serbia than he was in life. The veneration of his relics is as much the veneration of an idea as it is of a man. It is not so much who he was, as to what he symbolizes: a Serbian people ruling themselves, leading all the South Slavs, free and independent of foreign control. Did the relics assist this belief in Serbia? The answer is almost certainly yes. They were as much a part of the fight for that kingdom as any soldier or sword. The monument where that wooden church was once located, now stands improbably in another nation, Hungary, in a town that has only a handful of Serbs still living there. Nevertheless, it deserves not only to be noticed, but also to be read and remembered.