Vysehrad gave a sensation of towering over Prague and the Vltava River. The Basilica of St. Peter and St. Paul gave a sensation of towering over Vysehrad. The only thing above the Basilica apex was sky. The imposing neo-Gothic edifice of the Basilica loomed much larger than I could have possibly imagined. Its sheer verticality was impressive, an incredible imposition that dwarfed awed onlookers such as myself. Part of this was due to a set of conical towers soaring upward from the façade a full 58 meters. This was one of those buildings that causes dizziness just from looking up at it. Little wonder that Pope John Paul II deemed the structure worthy of basilica status in 1993. Conversely, smaller scale parts of the exterior were graced with touches of intimacy. Beside the main portal, topped with a tympanum of Jesus and the Apostles, was a stone with the words Basilica Minor inscribed upon it. Above those words was a royal crown with two crossed keys.
The right door of the entrance was open, but all I could see was darkness beyond it. That changed once I walked inside. The interior was flooded with light and acted as a radiant tribute to neo-Gothicism. The nave, altar, side chapels and pulpit were all given over to the neo-Gothic style. There were also touches of Baroque and even a little bit of Art Nouveau. Ornate decorative effects covered every square inch of the interior. These lavish flourishes were stunningly vibrant. A sensory experience of the spectacular. This was art at the extremity. The Basilica as seen from the exterior was intimidating, on the inside it was inspiring. I first felt humbled and then uplifted.
In The Shadow Of Giants – Basilica of St. Peter and St. Paul in Vysehrad
Reverential Symbolism – Creation Of A Czech Past
This was the last of several versions of the church that had been built on the grounds of Vysehrad. Earlier iterations had long since passed into history, succumbing to fire, warfare or wholesale reconstruction. Only skeletal remains of former foundations could be seen on the ground close to the current one. In the area adjacent to the church, I could not help but notice an array of sizable statues. These had been moved up to Vysehrad from their former placement decorating one of the bridges over the Vltava. It is a wonder that the bridge didn’t buckle beneath the weight of these stone behemoths. The effort it must have taken to transport these statues to their current spots would have been herculean. I knew that the statues were representative of legendary Czechs, part mythical, part historical, all sculpted in stone.
Vysehrad had been transformed in the late 19th and early 20th centuries into a pantheon promoting Czech nationalism. As such everything in the area close to the Basilica was larger than life, meant to portray strength, vigor and national greatness. Behind the church I found a cemetery. The gate was half open, an invitation to enter. The cemetery filled with great Czech artists, intellectuals and politicians. No one else has been allowed inside. Forget soldiers or sports figures. Czech culture celebrates the life of the mind. It is an intellectual society, the antithesis of what I grew up with in America. Vysehrad was reimagined to stand above all the rest in extolling the nation’s best. The Czech national revival was a reactionary movement that sought to finally throw off the centuries old shackles of Habsburg rule. Vysehrad was key to that movement. Mythologizing the past, deifying national heroes, reconstructing medieval buildings all as reverential symbols.
More Than A Myth – Sculpture at Vysehrad
Hard Currency & Hearsay – The Known Prague
Visiting Vysehrad brought me closer to what I would say was the true soul of the Czech nation. Everything that stood on those grounds at present was meant to be in the service of Czech nationalism. A reminder and a sustainer. It was also the antithesis of touristic Prague. The Castle District and the Old Town were so flooded with tourists that they obscured the Czech aspects of Prague. There were times in those areas that I thought they were more Germanic, than Czech. Such thoughts would have been heretical to Czech patriots, but during much of Prague’s past Austrians had reigned supreme. In some ways this was still true today, substitute the word tourists for Austrians. That was because the only Czechs to be found in the most touristic spots of the city were shopkeepers, tour guides (with many notable exceptions) and restaurant staff.
It made me view the most popular parts of Prague as islands unto themselves, where foreigners with their mighty euros and dollars hold sway. For most tourists, their only interactions with Czechs occur when then they are handing hard currency over to them at hotels, bars or to purchase entrance tickets. I had come to Prague on hearsay and I still heard the same things spoken in English or German or Italian or Spanish. The Czech language and Czech people were obscured by throngs of vacationers. All that changed when I came to Vysehrad. This was a world that was an afterthought to most tourists, while it was at the forefront of what it meant to be Czech.
Looking Back & Looking Forward – The View From Vysehrad
The Beginning At The End – Looking Back, Looking Forward
Vysehrad may have been my last stop, but it should have been my first. It was the first time on this trip that I felt closer to the Czechs and their nation. I did not see many tourists here. Local lovers sat on benches holding one another, wanderers strolled, a few people prayed in the basilica and everywhere life went on normally. This was both a city park and a sanctuary. I made my way to the fortress walls, at the bottom of which surged auto traffic and just beyond a riverside road flowed the Vltava. The view in both directions was stunning, the dark waters of the Vltava bisecting the valley. Looking to the south there was less development along the river bank. I could almost imagine what the scene would have looked like for the earliest ancestors of the Czech people. According to legend Vysehrad was where it all began for the Czechs and Prague. The setting was just as spectacular as the city it is said to have spawned. The Czechs could not have picked a better place to begin their story and I could not have picked a better place to end my visit in Prague.
In The Shadow Of Giants – Vysehrad: The Soul Of A Nation
Vysehrad gave a sensation of towering over Prague and the Vltava River. The Basilica of St. Peter and St. Paul gave a sensation of towering over Vysehrad. The only thing above the Basilica apex was sky. The imposing neo-Gothic edifice of the Basilica loomed much larger than I could have possibly imagined. Its sheer verticality was impressive, an incredible imposition that dwarfed awed onlookers such as myself. Part of this was due to a set of conical towers soaring upward from the façade a full 58 meters. This was one of those buildings that causes dizziness just from looking up at it. Little wonder that Pope John Paul II deemed the structure worthy of basilica status in 1993. Conversely, smaller scale parts of the exterior were graced with touches of intimacy. Beside the main portal, topped with a tympanum of Jesus and the Apostles, was a stone with the words Basilica Minor inscribed upon it. Above those words was a royal crown with two crossed keys.
The right door of the entrance was open, but all I could see was darkness beyond it. That changed once I walked inside. The interior was flooded with light and acted as a radiant tribute to neo-Gothicism. The nave, altar, side chapels and pulpit were all given over to the neo-Gothic style. There were also touches of Baroque and even a little bit of Art Nouveau. Ornate decorative effects covered every square inch of the interior. These lavish flourishes were stunningly vibrant. A sensory experience of the spectacular. This was art at the extremity. The Basilica as seen from the exterior was intimidating, on the inside it was inspiring. I first felt humbled and then uplifted.
Reverential Symbolism – Creation Of A Czech Past
This was the last of several versions of the church that had been built on the grounds of Vysehrad. Earlier iterations had long since passed into history, succumbing to fire, warfare or wholesale reconstruction. Only skeletal remains of former foundations could be seen on the ground close to the current one. In the area adjacent to the church, I could not help but notice an array of sizable statues. These had been moved up to Vysehrad from their former placement decorating one of the bridges over the Vltava. It is a wonder that the bridge didn’t buckle beneath the weight of these stone behemoths. The effort it must have taken to transport these statues to their current spots would have been herculean. I knew that the statues were representative of legendary Czechs, part mythical, part historical, all sculpted in stone.
Vysehrad had been transformed in the late 19th and early 20th centuries into a pantheon promoting Czech nationalism. As such everything in the area close to the Basilica was larger than life, meant to portray strength, vigor and national greatness. Behind the church I found a cemetery. The gate was half open, an invitation to enter. The cemetery filled with great Czech artists, intellectuals and politicians. No one else has been allowed inside. Forget soldiers or sports figures. Czech culture celebrates the life of the mind. It is an intellectual society, the antithesis of what I grew up with in America. Vysehrad was reimagined to stand above all the rest in extolling the nation’s best. The Czech national revival was a reactionary movement that sought to finally throw off the centuries old shackles of Habsburg rule. Vysehrad was key to that movement. Mythologizing the past, deifying national heroes, reconstructing medieval buildings all as reverential symbols.
Hard Currency & Hearsay – The Known Prague
Visiting Vysehrad brought me closer to what I would say was the true soul of the Czech nation. Everything that stood on those grounds at present was meant to be in the service of Czech nationalism.
A reminder and a sustainer. It was also the antithesis of touristic Prague. The Castle District and the Old Town were so flooded with tourists that they obscured the Czech aspects of Prague. There were times in those areas that I thought they were more Germanic, than Czech. Such thoughts would have been heretical to Czech patriots, but during much of Prague’s past Austrians had reigned supreme. In some ways this was still true today, substitute the word tourists for Austrians. That was because the only Czechs to be found in the most touristic spots of the city were shopkeepers, tour guides (with many notable exceptions) and restaurant staff.
t made me view the most popular parts of Prague as islands unto themselves, where foreigners with their mighty euros and dollars hold sway. For most tourists, their only interactions with Czechs occur when then they are handing hard currency over to them at hotels, bars or to purchase entrance tickets. I had come to Prague on hearsay and I still heard the same things spoken in English or German or Italian or Spanish. The Czech language and Czech people were obscured by throngs of vacationers. All that changed when I came to Vysehrad. This was a world that was an afterthought to most tourists, while it was at the forefront of what it meant to be Czech.
The Beginning At The End – Looking Back, Looking Forward
Vysehrad may have been my last stop, but it should have been my first. It was the first time on this trip that I felt closer to the Czechs and their nation. I did not see many tourists here. Local lovers sat on benches holding one another, wanderers strolled, a few people prayed in the basilica and everywhere life went on normally. This was both a city park and a sanctuary. I made my way to the fortress walls, at the bottom of which surged auto traffic and just beyond a riverside road flowed the Vltava. The view in both directions was stunning, the dark waters of the Vltava bisecting the valley. Looking to the south there was less development along the river bank. I could almost imagine what the scene would have looked like for the earliest ancestors of the Czech people. According to legend Vysehrad was where it all began for the Czechs and Prague. The setting was just as spectacular as the city it is said to have spawned. The Czechs could not have picked a better place to begin their story and I could not have picked a better place to end my visit in Prague.
Vysehrad, Basilica of St. Peter and St. Paul, Czech National Revival, Castle District Prague, Czech People, Vysehrad Narodni Kulturni Pamatka, Vysehrad National Cultural Park, High Castle Prague