Austria-Hungary or the Austro-Hungarian Empire. I never thought much about the way in which that name was ordered. It always seemed quite natural that Austria would be in front of Hungary. Austria is wealthy and more well known, Hungary still shadowed, if no longer shrouded in my mind, by its decades hidden away behind an Iron Curtain. Their capital cities belie these differences, Vienna is much larger and its sparkle much greater than that of Budapest. The two cities’ relationship is the same today as it was back in the days of empire. The way it was happens to be the way it is today. Then there is the not insignificant matter of semantics. To say Hungary-Austria just does not sound right.
There is also the matter of chronology. Austria allowed Hungary into the empire, not the other way around. Austria came first and Hungary followed. Even the Hungarians recognized this as such. In a language that runs counter to every other European one, the Hungarians still managed to call the empire Osztrak-Magyar Monarchia. That needs little translation because it is the same thing being said in the same way. They who controlled the empire, controlled the way it was expressed and internally divided. This was a literal and spoken truth when it came to Austria-Hungary. The Austrians knew it, the Hungarians acknowledged it.
Austrian Rules – The Terms Of Discussion & Division
Just as the wording of the empire’s name was by Austrian design, so it would be much the same when the Leitha River was used as a naming convention. The river served as a useful topographic symbol when dividing the empire’s Austrian and Hungarian halves. This is not surprising since Austria always managed to control the terms of discussion and internal division in its relationship with Hungary. In an Orwellian bit of irony, both sides were equal, but one was more equal than the other. The Leitha would be a convenient place to divide the empire, at least in a colloquial sense. This meant taking liberties with the geographical and political situation between the two. Like everything else in the empire, using the Leitha was a hedge. That was because the Austrians nominally controlled Galicia and Bukovina, two provinces which were located northeast of Hungary. The Leitha was as distant from those two provinces as Transylvania was from the Tyrol.
There was also the issue of the Leitha’s length or lack thereof. The river runs for a total of 120 kilometers, nowhere near as long as the internal border where Austrian and Hungarian controlled parts of the empire abutted one another. Perhaps this was a case where the Leitha was the best that anyone could come up with as a dividing line. It just happened to be in the area where German speakers gave way to a majority of Hungarian ones and vice versa. Everything depended on which side of the Leitha they were on. After the compromise of 1867 formed the Dual Monarchy, colloquial expressions arose out of Vienna that were expressive of the way Austrians viewed the empire.
Superiority Complex – A Detrimental Delusion
The Austrian lands were Cisleithania, meaning “on this side of the Leitha.” Conversely, Hungarian lands were Transleithania. Tellingly, the prefix in that term denoted “beyond”. This meant Hungary was the other or the outsider. In other words, it was foreign, obscure and meant to seem lesser. The implication of using Cisleithania was that the Austrian side of the border stood for civilization, refinement and culture. While the Hungarian side, Transleithania was the wild east, a land beyond normal in the minds of the Austrian powers that be. Then again, what did it say that Austrian weakness forced them to bring in the Hungarians as equal partners. The Austrian’s superiority complex was delusional. They needed the Hungarians in order to maintain their status. The Hungarians would have gladly taken complete independence. Being one-half of the Dual Monarchy was the next best thing. More than the Leitha divided Austrians and Hungarians, but setting an internal border there met each other’s needs. As usual, the Austrians came out feeling better about themselves, even if deep down inside they knew it was just a cover for their own weakness.
Today, the Leitha is just another small river and not even that during certain seasons. The river’s greatest claim to notoriety is that it eventually flows into the mighty Danube. It has long since lost its geopolitical raison d’etre. The Leitha is now lifeblood to farmers and others who live close by it in eastern Austria. The river’s historical resonance vanished along with the empire that once made it famous in the early 20th century. For those few who recall the stature it once held, the Leitha offers a fascinating example of the fluidity of borders, both real and imagined. For the Leitha was a real border to the inhabitants of Lower Austria, especially Vienna, who viewed it as a point of differentiation. It was also an imaginary border, one given definition by a colloquialism that was informed as much by the imagination as facts on the ground. This us and them mentality showed that when it came to Austria-Hungary, the ruling powers were not on the same side. Cisleithania and Transleithania were a subtle expression of a known truth.
Bridging A Troubled Relationship – Unified & Divided
Many years ago, the famous American novelist James Michener wrote a work of non-fiction called The Bridge at Andau. The book centered around the story of Hungarians escaping to Austria and the free world during the 1956 Revolution by way of a small footbridge near the Austrian border town of Andau. Perhaps someone in the future will write a book with a similar title about a bridge and town close to the modern Austria-Hungary border. The book could be called Bridge on the Leitha (Bruck an der Leitha). Ostensibly a work of history, the title acting both metaphorical and factual. The “Bridge” on the Leitha would be the Austro-Hungarian Empire which brought two great peoples, Germans and Magyars, together one last time. This imperial experiment lasted for less than a half century, but in that short span of time the Leitha became more than a river, it also became a border which divided and united. A border which today no longer exists except to those who know their history.